Hafrashat Challah — The Challah Separation Ceremony and Prayer
Hafrashat Challah — the separation of a portion of dough — is one of the oldest mitzvot (commandments) in Jewish tradition, rooted in the Torah's instruction to set aside a portion of dough for the priests. Performed when baking bread at home, it transforms an everyday act into a sacred ritual. The accompanying prayer, composed in the voice of a woman at the moment of separation, weaves together hope for the Temple's rebuilding, atonement, and blessing for family. Whoever you are and wherever you come from, you are welcome to read, reflect, and pray alongside these words.
The Order of Challah Separation
How and when must challah be separated?
Separation with a blessing: 1,666 grams of flour or more (some say 2,250 grams).
Separation without a blessing: from 1,200 grams of flour up to 1,666 grams (some say up to 2,250 grams).
Exempt: less than 1,200 grams of flour.
1. The dough should be kneaded and set aside in a place where it can rise.
After the dough has risen, place the mass of dough before you
before shaping it into any form.
If the dough is very soft — such as a cake batter — and it is impossible to take a piece from it,
or if you forgot to separate challah from the dough before baking,
separate challah after baking.
When separating after baking, cover all the baked items requiring separation with a cloth,
recite the blessing, and separate the challah.
(Of course, do not taste the baked goods before you have separated challah from them.)
2. Some women follow the custom of giving tzedakah and washing their hands (from a vessel) without a blessing before fulfilling this commandment,
and one says:
"For the sake of the unification of the Holy One, blessed be He, and His Shekhinah,
in awe and in love, and in love and in awe,
to unify the name Yud-Heh with Vav-Heh in perfect unity,
in the name of all Israel.
Behold, I come to separate challah as a sacred portion,
as our Sages of blessed memory have ordained for us.
May the sweetness of the Lord our God be upon us,
and may He establish the work of our hands for us —
the work of our hands, may He establish it."
3. Recite the blessing for challah separation
(it is customary to stand when fulfilling this commandment):
Blessed are You, Adonai our God, Sovereign of the universe,
who has sanctified us with His commandments and commanded us to separate challah as a sacred portion.
(Ashkenazim say: challah from the dough.)
4. Take a small piece from the dough, lift it up, and say:
"This is challah."
The piece may be of any size.
The custom is to separate challah in the measure of an olive's bulk (approximately 28 grams),
a piece roughly the size of a ping-pong ball.
This moment is an auspicious time for personal requests and prayers.
5. Burn the piece,
or wrap it in two coverings and discard it in the garbage.
Prayer after the Separation of Challah:
May it be Your will, Adonai our God and God of our forefathers,
that the Temple be rebuilt swiftly in our days,
and grant us our portion in Your Torah,
and there we will serve You in reverence as in days of old and years gone by.
And may the offering of Judah and Jerusalem be pleasing to Adonai
as in days of old and years gone by.
May it be Your will, Adonai our God and God of our forefathers,
that the commandment of challah separation be counted as though I fulfilled it in all its details and nuances,
and may the lifting of the challah that I raise
be like the sacrifice that was offered upon the altar and was received with favor.
Just as in former times the challah was given to the priest and brought atonement for sins,
so may it bring atonement for my sins,
and then may I be as though I were born anew, clean of sin and wrongdoing,
and may I be able to fulfill the commandments of the holy Shabbat and the festivals
with my husband and our children,
to be nourished from the holiness of these days.
And through the influence of the mitzvah of challah, may our children
always be nourished from the hand of the Holy One, blessed be He,
in the fullness of His mercy and His kindness and His great love.
And may the mitzvah of challah be accepted as though I had given it to the priest.
And just as I fulfill the mitzvah of challah with a whole heart,
so may the compassion of the Holy One, blessed be He, be stirred
to guard me from sorrow and pain all my days.
Amein.
Seder Hafrashat Challah
Eich u-matai tzarich lehafrish challah?
Hafrasha b'vracha: 1,666 gram kemach v'yoter, v'yesh omrim 2,250 gram.
Hafrasha l'lo vracha: mi-1,200 gram kemach ad 1,666, v'yesh omrim ad 2,250.
Petorah: pachot mi-1,200 gram kemach.
1. Yesh lilosh batzeik, v'lehanicho b'makom sheyitpach.
L'achar sheh-habatzeik tafach, meniachim et ha-isah lefaneinu,
b'terem yatzarnu mimenah tzurah kol-shehi.
Im ha-isah rachah me'od (k'mo b'lilah shel ugah) v'i-efshar lakachat mimenah chatichah,
o im shachachnu lehafrish challah min ha-isah,
mafrish challah l'achar ha-afiyah.
B'hafrasha l'achar ha-afiyah, mechasim b'mapah et kol minei ha-mafeh hata'unim hafrasha,
m'var'chim u-mafrish challah.
(Kamuvan, ein litom min ha-mafeh kodem shehifrashnu mimenah challah.)
2. Yesh hanohagot litet tzedakah v'litol yadayim (mi-kli) b'li vracha lifnei kiyum hamitzvah,
v'yesh lomar:
"L'shem yichud Kudsha B'rich Hu u-Shechinteh,
b'dechilu u-rechimau, u-rechimau u-dechilu,
l'yachada shem Yud-Heh b'Vav-Heh b'yichuda sh'lim
b'shem kol Yisrael.
Hineh anochi ba'ah lehafrish challah terumah,
k'mo shetek'nu lanu chachameinu zichronam livracha.
Vihi no'am Adonai Eloheinu aleinu,
u-ma'aseh yadeinu kon'nah aleinu,
u-ma'aseh yadeinu kon'nenu."
3. M'var'chim et birkat hafrashat challah
(nahug la'amod b'et kiyum hamitzvah):
Baruch Atah Adonai Eloheinu Melech ha-olam,
asher kid'shanu b'mitzvotav, v'tzivanu lehafrish challah terumah.
(Ha-Ashk'nazim omrim: challah min ha-isah.)
4. Lochaim chatichah ketanah min ha-isah, m'rimim otah v'omrim:
"Harei zo challah."
Hachatichah yecholah lihyot b'chol godel shehu.
Haminhag hu lehafrish challah b'shi'ur shel "kazayit" (k'-28 gram),
chatichah b'godel shel kadur ping-pong b'erekh.
Z'man zeh hu et ratzon l'vakshot ishiyot u-tefilot.
5. Sor'fim et hachatichah,
o otefim otah b'shtei atifot u-maslichim la-ashpah.
Tefillah l'achar hafrashat challah:
Y'hi ratzon milfanecha, Adonai Eloheinu v'Elohei avoteinu,
sheyibaneh Beit HaMikdash bim'herah v'yameinu,
v'tein chelkeinu b'Toratecha,
v'sham na'av'decha b'yir'ah kimei olam uch'shanim kadmoniyot.
V'ar'vah l'Adonai minchat Y'hudah vi-Yerushalayim,
kimei olam uch'shanim kadmoniyot.
Y'hi ratzon milfanecha, Adonai Eloheinu v'Elohei avoteinu,
shehaMitzvah shel hafrashat challah tichashev k'ilu kiyamtiha b'chol p'rateha v'dikdukeha,
v'tichashev haramat hachallah she-ani merimah,
k'mo hakorban shehurkav al hamizbe'ach shenitkabal b'ratzon.
V'uch'shem shelifanim hayetah hachallah netunah lakohen v'hayetah zo l'chapparat avonot,
kach tihyeh l'chapparah la'avonai,
v'az ehyeh k'ilu noladeiti mechadash n'kiyah mecheat v'avon,
v'uchal l'kayem mitzvot Shabbat kodesh v'hayamim hatovim
im ba'ali u-vladeinu,
lihyot nizonim mikdushat hayamim ha-eleh,
umi-hashpa'atah shel mitzvaht challah yihyu vladeinu
nizonim tamid miyado shel HaKadosh Baruch Hu
b'rov rachamav u-chasadav u-v'rav ahavah.
V'shetitkabal mitzvaht challah k'ilu netatiha lakohen.
V'uch'shem she-ani mekayemet mitzvaht challah b'chol lev,
kach yit'or'ru rachamav shel HaKadosh Baruch Hu
lishomrani mitza'ar u-mim'ch'ovim kol hayamim.
Amein.
Common Questions
The commandment to separate challah comes from Numbers 15:20, which instructs the Israelites to set aside a portion of dough — called challah — as an offering. In Temple times this portion was given to the kohanim (priests). Today, since the Temple no longer stands, the separated piece is burned or double-wrapped and discarded, and the act itself remains a living commandment performed in the home.
Jewish law distinguishes three thresholds. A full blessing is recited when the dough contains 1,666 grams of flour or more (some authorities say 2,250 grams). Between roughly 1,200 and 1,666 grams, challah is separated without a blessing. Below 1,200 grams, the dough is entirely exempt from the separation. These measurements reflect rabbinic calculations of the biblical measure called an omer.
Challah is ideally separated from the raw dough before it is shaped, after it has risen. If the dough is very soft — like a cake batter — or if the baker forgot to separate before baking, separation may be performed after baking. In that case, all the baked items requiring separation are covered with a cloth, the blessing is recited, and a piece is separated from one of them.
Many women follow the custom of giving tzedakah (charity) and washing their hands before the mitzvah, then reciting a declaration of spiritual intention known as a kavanah. This declaration, which includes the phrase 'leshem yichud' ('for the sake of the unification'), expresses the intention to perform the act as a unification of the divine names and in service of all Israel. This practice is associated with kabbalistic tradition, particularly as it spread through Sephardic and later Ashkenazic communities.
After the blessing, the baker pinches off a small piece of dough — traditionally about the size of a ping-pong ball, roughly 28 grams — holds it up, and declares: 'Harei zo challah' ('This is challah'). This moment of elevation is considered an auspicious time for personal prayer and requests. The piece is then either burned or wrapped twice and placed in the garbage, since it retains a degree of sanctity.